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This blog is about a group of amazing, unique, wonderfully ordinary women ranging in age from 16 to 70+ who get together every other Saturday morning to hang out and study God's Word. We meet in the upper room at Parkland Fellowship (hence the name of the blog) and our teacher is Beth Moore. I would love to say that she is with us live and in person but I can't . . . she is almost live and almost in person . . . and we are blessed!

This blog is also
for this group of amazing, unique, wonderfully ordinary women to check up on study dates, share insights, access resources . . . and just be in community.

Let's go with it, and let's grow with it!


PS: Please note the links posted on the sidebar - FYI . . . for your info . . . for your interest . . .

Monday, September 28, 2009

Session One - Esther 2:1-7

Ladies . . . I hope you are all having a great start to the week : ) Here is a bit of a review from the study this last Saturday . . .

In Session One of our study, Beth introduced two key players in the drama of Esther, aka Hadasseh, with the reminder that "first mentions" are important . . . they are about information to be remembered . . . information that colors the view of the unfolding story.

Some of the first mentions in our study passage, Esther 2:1-7, pertained to Mordecai - he was a Jew . . . he was an exile, and he found himself quite suddenly parenting his cousin – Hadasseh . . . a girl!

First mentions pertaining to Hadasseh (Hebrew for fragrance) – she was also Jewish . . . suddenly under the guardianship of her male cousin . . . and she was very lovely.

I don't know about you but I love how Beth brings history into her studies. We learned that :
  • historically, the Jews who had been taken captive by King Nebuchadnezzar and who eventually ended up living in Susa were not the poor Jews of the nation of Israel
  • even though these Jews were living in exile – away from their home land - they were not stuck there . . . they remained in exile out of choice
  • these Jews were not necessarily observant Jews . . . quite the contrary, they were in danger of becoming secularized in a land far from their own
  • God was up to something!
Some strong points to ponder:
  • the Hebrew word for future (Jer. 29:11) has the same root as behind and future
  • Hadasseh's past was tied in to her destiny and God had a purpose for all of it
  • we cannot amputate our history from our destiny . . . it is part of who we will become and what God will redeem and use
  • know that you ARE beautiful - it's not what you do
  • let the beauty of the Lord on you be the beauty that sustains you (Psalm 90:17)
As you head into Week 2 – A Contest for a Queen, keep in mind Scenario #2 – It's tough being a woman in a world where beauty is a treatment.

I am looking forward to seeing you all in a couple of weeks . . . Jan.

3 comments:

  1. This is my first time ever to use a blog, which to those who know me, it must be a surprise for all the yakking I do.
    Thanks Jan for your work to start and maintain this space.
    I just wanted to comment on the direction Beth has so kindly pointed us to.
    On page 42, she speaks of wells of godly insight from the Bible, - some how I have missed some of these, I guess this where when our Lord invites us to pray for wisdom, some of these other concepts could be parted unto me as well. I am not sure if I feel drawn in, or pointed out. Anyone else?
    The comment on page 44 being indistinguishable from the world, - YIKES - hidden and assimilated - thankfully we can recapture our identity and identification as His children. Does Beth have to be so truthful?
    I didn't know she was watching my life.
    Thankfully God has given me a vision of my prayer life as a lighthouse (thanks Gaynor), and even though as I pray for my neighbourhood I don't know if I am being effective, but He just requires me to be faithful and He will reveal Himself. - My part of being the spiritual city set on the hill.(pg 44).
    Maybe I won'd comment so much on Saturday ... who am I kidding? You have been warned.
    Esther I am not, but then God called me to be me.

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  2. Diana . . . we missed you on Saturday! Thanks, I love doing this : )

    What I have been struck with is the sexual "objectification" that was so much a part of the culture that Esther found herself in the middle of. . . and how similar it is to ours. As I work my way through this week's study I am hoping to gain some Biblical insight as to how to live "unassimilated" in this area in my here and now, today.

    Thanks for sharing your thoughts, Diana . . . see you on Saturday : )

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  3. Well! What a week.

    Those poor virgins... it has broken my heart to dwell on their situation. One minute they are in the 'before' part of the harem - waiting, expectant, excited,chance to have it all. Spending a year being 'pampered & prepared'. Then wham-bam-thank-you-mam it's all over & done with. And guess what you can never go back. You have been deflowered. You are not the same & everyone will know it. Now you go to a different part of the harem. You're a has-been, a used, good for nothing, tried-tested-and-found-wanting, finished and yet you're only 14? 15 years old?

    Yet is it that dissimilar to today? Girls giving themselves at high school to their first love/crush? Deflowered in the name of sexual freedom.

    At the risk of sharing too much, I recall being proud of being a virgin at high school, but somehow at university losing perspective. Being a virgin suddenly seemed like a noose around my neck.

    But you know, God has given me verses of truth, redemption & freedom. He is so gracious, so merciful.
    Check this out: Joel 2:25
    "I will repay you for the years the locusts have eaten"
    And even more... Joel 2:26
    "the LORD your God, who has worked wonders for you; never again will my people be shamed."
    He then repeats it, in case to make double-sure we get it - Joel 2:27
    "I am the LORD your God, & there is no other; never again will my people be shamed."

    I will praise His name forever.
    Gaynor

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